Thursday, May 18, 2006

Grace? Amazing!

Anne Lamott writes in her book, Traveling Mercies, “I do not at all understand the mystery of grace—only that it meets us where we are but does not leave us where it found us.” Her quote immediately brings to mind the first few lines of the immortal hymn, “Amazing Grace:

“Amazing Grace!
How sweet the sound, that saved a wretch like me!
I once was lost, but now am found,
Was blind, but now I see.”


A brief stanza, yet I find it accurately sums up the enigma of God’s grace. The first word used to describe grace is “amazing” and then quickly describes grace as a “sweet…sound.” But I think the most humbling and poignant section of the stanza is the phrase “wretch like me.” Even the sound of the word “wretched” is grotesque, harsh, discordant. We all like to think that we are nice, decent, God-fearing people, but the truth is that because of sin, we are wretched and utterly depraved.

All of us are guilty of smug self-righteousness, as if sin is a beast that exists only in dark alleys of inner-city ghettos, crack houses, or dark and dingy taverns. No one wants to think they are a bad person—would that not be a form of self-deprecation? We publicly admit our corporate sin each Sunday in church, but secretly, we believe we are praying on behalf of our most sinful sisters and brothers, rather than ourselves.

I admit that such false feelings of self-righteousness are a twisted web I willingly and diligently spin. Rather than face my own sin firsthand, I shift my focus to the silvery threads of my personal web of depravity, not noticing that the web originally intended to catch the sins of others is instead capturing me. Bound by the threads like an ensnared fly, I cannot move nor can I act without the liberating Grace of God.

Nothing removes overwhelming hubris like a good kick in the spiritual butt, which is why Ash Wednesday is particularly meaningful- as we receive the ashes on our foreheads, we are humbled as we are reminded that we are nothing but soot. I grew up on the windy plains of West Texas where the dirt would blow with hither and yon and a fine casing of dust perpetually lined windowsills and door jams. Though we may spend our days pursuing riches, fame, prestige, and power, eventually we become [as the rock group Kansas reflected] “dust in the wind.” Self-righteousness and hubris become burned and charred when we lament with ashes.

While it is dangerous to become haughty and self-righteous, it is also dangerous to dwell in eternal despair and remorse. God wants us to recognize and acknowledge our iniquity but that does mean spending our days sequestered from the outside world, eternally depressed and plagued by general feelings of unworthiness. We all sin, we all fall short of God’s demands and therefore, we are unworthy of God’s love. But God’s benevolent grace rattles the equation and allows us to escape the despair of sin. God’s grace allows us to recognize our shortcomings and yet, at the same time, overcome the same shortcomings so we may be servants to our neighbors.

Grace is sort of a theological equivalent to a “Get out of Jail Free” card in Monopoly. We do nothing to receive the gift of grace and yet grace is given to us freely. BUT- we must not assume that because grace is free, we are justified in our sin. We cannot behave as rebellious children who continue to disobey their parents even after the children are repeatedly forgiven. Dietrich Bonhoeffer refers to the unwillingness to repent as “cheap grace”. According to Bonhoeffer in his book The Cost of Discipleship, “grace is costly because it calls us to follow and it is grace because it calls us to follow Jesus Christ.” God forgives us of all our iniquities but expects us to repent and be faithful disciples. The gift of grace is free but cannot be taken for granted. With great power comes a great responsibility; with a great gift come a great responsibility to share our gift with others.

What is “amazing” about grace is that it “meets us” wherever we are on the journey of life, but will never “leave us where it found us”. Grace seeks us though we may be hopelessly lost and will find us and carry us to paths of righteousness. Even when we become blind with sin and our own selfish desires, grace opens our eyes so that we may see the love of God.

1 comment:

bcdees47 said...

What do you suppose is the theological equivalent of Baltic Avenue in Monopoly?